求解佛经

老鼠

我借爸爸的帐号请求各位懂佛经的叔叔伯伯阿姨婶婶。我在读一本关于佛的书，刚看到关于zazen posture的，有些不懂应如何用佛经来理解。 When you si in the full lotus position, your left foot is on your right thigh, and your right foot is on your left thigh (这我懂). When we cross our leg like this,even though we have a right leg and a left leg, they have become one. The position expresses the oneness of duality: not two, and not one. This is the most important teaching: not weo, and not one. Our body and mind are not two and not one. If you think your body and mind are two, that is wrong; if you think that they are one, that is also wrong. Our body and mind are both two and one. After some years we will die. If we just think that it is the end of our life, this will be the wrong understanding. But, on the other hand, if we think that we do not die, this is also wrong. 谢谢！

hw79

引用楼主老鼠于2011-03-03 13:46发表的 求解佛经 : 我借爸爸的帐号请求各位懂佛经的叔叔伯伯阿姨婶婶。我在读一本关于佛的书，刚看到关于zazen posture (坐禅的姿势)的，有些不懂应如何用佛经来理解。 When you si in the full lotus position, your left foot is on your right thigh, and your right foot is on your left thigh (这我懂). When we cross our leg like this,even though we have a right leg and a left leg, they have become one. The position expresses the oneness of duality: not two, and not one. This is the most important teaching: not weo, and not one. Our body and mind are not two and not one. If you think your body and mind are two, that is wrong; if you think that they are one, that is also wrong. Our body and mind are both two and one. After some years we will die. If we just think that it is the end of our life, this will be the wrong understanding. But, on the other hand, if we think that we do not die, this is also wrong. 谢谢！

我借爸爸的帐号请求各位懂佛经的叔叔伯伯阿姨婶婶。我在读一本关于佛的书，刚看到关于zazen posture的，有些不懂应如何用佛经来理解。 谷歌翻译(Translated by Google): 当你在全莲花坐的位置，你的左脚在你的右侧大腿，右脚在您的左边大腿（这我懂）。当我们越过我们这样的腿，尽管我们有一个右腿和左腿，他们已经成为一体。的立场，表达了二元合一：不是两个，而不是一个。这是最重要的教学：不是世界经济展望，而不是一个。我们的身体和精神是不是两个，而不是一个。如果你认为你的身体和心灵是两个，这是错误的，如果你认为这是一个，那也是错误的。我们的身体和心灵都是两个和一个。 若干年后，我们只有死路一条。如果我们只是觉得这是我们生命的尽头，这将是错误的认识。但是，在另一方面，如果我们认为我们不会死，这也是不对的。

hw79

参禅不一定要枯坐 谈到禅宗，大家都以为参禅一定要打坐。所谓老僧入定，要眼观鼻，鼻观心，这样才叫参禅，才叫打坐。 但我们从六祖大师的思想教导中，可以了解参禅并不是这么一回事。 当时有位官员，姓薛名简，就曾问过六祖慧能大师：“现在京城参禅的大德们都说，我们要觉悟必须要坐禅习定，请问大师您有什么高见？” 六祖大师回答说：“道由心生，岂在坐也。” 这句话非常要紧，我们必须知道，禅不能从坐卧之相去计较。六祖说：“生来坐不卧，死去卧不坐；元是臭骨头，何为立功过？”行住坐卧，搬柴运水，乃至扬眉瞬目，一举一动，哪一样不是禅的境界？ 寓禅于行住坐卧的生活之中，才能体悟真正的禅趣！磨砖既不能成境，枯坐也不能成佛。参禅求道，主要在觉悟真心本性，把握一点，才能进入禅的世界。

古月湖

分享了！谢谢！

hw79

我也只是个人见解。还望各位有修炼经验的师傅为楼主的问题作些解答。